i.
There are ways and ways of seeing.
What you choose determines
what you know.
Like a woman sitting, talking
to a Man in the heat of the day.
Some see an enemy,
some a threat,
some a harlot.
The woman herself,
a nobody.
But she is a chalice,
a spark.
She is seen.
ii.
What is it like
to be the ears of God,
receiving all the wailing
laughing sobbing jeering singing caterwauling
of all the world upward yearning,
and yet to bear the silence
of a people meant for praise?
What does He know of the muteness
of our noise and the stillness
that is listening?
iii.
From the beginning
we contented ourselves with the taste
of our own desires, which became
insatiable.
We slobber and crave, smack and rave,
incessantly taking the offered fruit.
Empty
we must arrive at His table.
Famished
we will find His feast.
iv.
Two aromas:
Life,
Death.
All others are shadows
of these.
v.
We would never have believed
if You had not come like that,
pushing Your way in through pain and blood and flesh,
a child we held, a man we touched,
who touched us,
who opened eyes and ears, who fed us,
who brought the smell of heaven.
You grasped our hands to pull us from the waves,
You bathed our feet,
You held our children on your lap,
You unbound the cords of death.
You grasped the iron of our hatred,
allowed it to open You wide.
You took in all
the blows we could give,
carried them to the grave.
You came back.
You offered Your hands.
You let our touch bind You
and You bound us to Yourself.
You are the head
by which we see and hear,
taste and smell.
You are the hands held out.
One day You will be the glory
that fills our senses,
and all our glory
will be Yours.